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During the day the master-at-arms and his corporals are continually prowling about on all three decks, eager to spy out iniquities. At one time, for example, you see Leggs switching his magisterial rattan, and lurking round the fore-mast on the spar-deck; the next moment, perhaps, he is three decks down, out of sight, prowling among the cable-tiers. Just so with his master, and Pounce his coadjutor; they are here, there, and everywhere, seemingly gifted with ubiquity.

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As I live, I could have married that charmer on the spot!

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Best ways to play 3 pictures£¬BOOK II. LOVE, DELIGHT, AND ALARM.The gods made thee of a holyday, when all the common world was done, and shaped thee leisurely in elaborate hours, thou paragon!IN the profoundly silent heart of a house full of sleeping serving-men and maids, Pierre now sat in his chamber before his accustomed round table, still tossed with the books and the papers which, three days before, he had abruptly left, for a sudden and more absorbing object. Uppermost and most conspicuous among the books were the Inferno of Dante, and the Hamlet of Shakspeare.Is Love a harm? Can Truth betray to pain? Sweet Isabel, how can hurt come in the path to God? Now, when I know thee all, now did I forget thee, fail to acknowledge thee, and love thee before the wide world's whole brazen width¡ªcould I do that; then might'st thou ask thy question reasonably and say¡ªTell me, Pierre, does not the suffocating in thee of poor Bell's holy claims, does not that involve for thee unending misery? And my truthful soul would echo¡ªUnending misery! Nay, nay, nay. Thou art my sister and I am thy brother; and that part of the world which knows me, shall acknowledge thee; or by heaven I will crush the disdainful world down on its knees to thee, my sweet Isabel!

Can hurt me if I wold, I am so wrapt, and thoroughly laptBut suppose I did want a boy¡ªwhat they jocosely call a good boy¡ªhow could your absurd office help me?¡ªPhilosophical Intelligence Office?A man, whom we supposed a boatswain's mate, from the silver whistle hanging from his neck, came below, driving before him a couple of blubbering boys, and followed by a whole troop of youngsters in tears. The pair, it seemed, were sent down to be punished by command of an officer; the rest had accompanied them out of sympathy.I must say to myself that I ruined myself, and that nobody great or small can be ruined except by his own hand. I am quite ready to say so. I am trying to say so, though they may not think it at the present moment. This pitiless indictment I bring without pity against myself. Terrible as was what the world did to me, what I did to myself was far more terrible still.

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I know not where one can better study the Natural History of strange sea-fowl than at Rodondo. It is the aviary of Ocean. Birds light here which never touched mast or tree; hermit-birds, which ever fly alone; cloud-birds, familiar with unpierced zones of air.

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Then, upon mustering the men, and calling the quarter-bills by the light of a battle-lantern, many a wounded seaman with his arm in a sling, would answer for some poor shipmate who could never more make answer for himself:

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Then you do really think,£¬The order was given to loose the main-skysail, which is the fifth and highest sail from deck. It was a very small sail, and from the forecastle looked no bigger than a cambric pocket-handkerchief. But I have heard that some ships carry still smaller sails, above the skysail; called moon-sails, and skyscrapers, and cloud-rakers. But I shall not believe in them till I see them; a skysail seems high enough in all conscience; and the idea of any thing higher than that, seems preposterous. Besides, it looks almost like tempting heaven, to brush the very firmament so, and almost put the eyes of the stars out; when a flaw of wind, too, might very soon take the conceit out of these cloud-defying cloud-rakers.¡£according to law.¡£

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Not yet; I am occupied.£¬Well,¡£What shall I do? I now said to myself, buttoning up my coat to the last button. What shall I do? what ought I to do? what does conscience say I should do with this man, or, rather, ghost. Rid myself of him, I must; go, he shall. But how? You will not thrust him, the poor, pale, passive mortal¡ªyou will not thrust such a helpless creature out of your door? you will not dishonor yourself by such cruelty? No, I will not, I cannot do that. Rather would I let him live and die here, and then mason up his remains in the wall. What, then, will you do? For all your coaxing, he will not budge. Bribes he leaves under your [pg 091] own paper-weight on your table; in short, it is quite plain that he prefers to cling to you.¡£

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Well, I thought so all along, aunt,£¬The mate, however, in addition to his ¡£CHAPTER XXXVI. FLOGGING NOT NECESSARY.¡£

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ENTRANCED, lost, as one wandering bedazzled and amazed among innumerable dancing lights, Pierre had motionlessly listened to this abundant-haired, and large-eyed girl of mystery.£¬It may be said that of this hard lot no one has any reason to complain, because it befalls those only who are outstripped by others, from inferiority of energy or of prudence. This, even were it true, would be a very small alleviation of the evil. If some Nero or Domitian was to require a hundred persons to run a race for their lives, on condition that the fifty or twenty who came in hindmost should be put to death, it would not be any diminution of the injustice that the strongest or nimblest would, except through some untoward accident, be certain to escape. The misery and the crime would be that they were put to death at all. So in the economy of society; if there be any who suffer physical privation or [29]moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? Is it not, on the contrary, an irresistible claim upon every human being for protection against suffering? If the minds and feelings of the prosperous were in a right state, would they accept their prosperity if for the sake of it even one person near them was, for any other cause than voluntary fault, excluded from obtaining a desirable existence?¡£And for the most part, it is just this sort of men¡ªso many of whom are found among sailors¡ªuncared for by a single soul, without ties, reckless, and impatient of the restraints of civilization, who are occasionally found quite at home upon the savage islands of the Pacific. And, glancing at their hard lot in their own country, what marvel at their choice?¡£

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