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But here I may err, because of my own consciousness I can not identify in myself¡ªI mean in the memory of my whole foregoing life,¡ªI say, I can not identify that thing which is called happiness; that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness; for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace¡ªfor motionlessness¡ªfor the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.¡ªYes; in thy speech, thou smilest.¡ªBut let me be silent again. Do not answer me. When I resume, I will not wander so, but make short end.

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With these words and a grand scorn the cosmopolitan turned on his heel, leaving his companion at a loss to determine where exactly the fictitious character had been dropped, and the real one, if any, resumed. If any, because, with pointed meaning, there occurred to him, as he gazed after the cosmopolitan, these familiar lines:

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Best ways to play 3 pictures£¬Bartleby,Now there was a large black-board, something like a great-gun target¡ªonly it was square¡ªwhich during the professor's lectures was placed upright on the gun-deck, supported behind by three boarding-pikes. And here he would chalk out diagrams of great fleet engagements; making marks, like the soles of shoes, for the ships, and drawing a dog-vane in one corner to denote the assumed direction of the wind. This done, with a cutlass he would point out every spot of interest.It was pleasant to mark the good man's reception of the salute of the righteous man, that is, the man in gray; his inferior, apparently, not more in the social scale than in stature. Like the benign elm again, the good man seemed to wave the canopy of his goodness over that suitor, not in conceited condescension, but with that even amenity of true majesty, which can be kind to any one without stooping to it.4thly. It robs society by the adulteration of products, pushed at the present day beyond all bounds. And in fact, if a hundred grocers establish themselves in a town where before there were only twenty, it is plain that people will not begin to consume five times as many groceries. Hereupon the hundred virtuous grocers have to dispute between them the profits which before were honestly made by the twenty; competition obliges them to make it up at the expense of the consumer, either by raising the prices as sometimes happens, or by adulterating the goods as always happens. In such a state of things there is an end to good faith. Inferior or adulterated goods are sold for articles of good quality whenever the credulous customer is not too experienced to be deceived. And when the customer has been thoroughly imposed upon, the trading conscience consoles itself by saying, 'I state my price; people can take or leave; no one is obliged to buy.' The losses imposed on the consumers by the bad quality or the adulteration of goods are incalculable.

Watch below, Buttons; watch belowAh, my dear friend,How often my wife was at me about that projected grand entrance-hall of hers, which was to be knocked clean through the chimney, from one end of the house to the other, and astonish all guests by its generous amplitude. ¡°But, wife,¡± said I, ¡°the chimney¡ªconsider the chimney: if you demolish the foundation, what is to support the superstructure?¡± ¡°Oh, that will rest on the second floor.¡± The truth is, women know next to nothing about the realities of architecture. However, my wife still talked of running her entries and partitions. She spent many long nights elaborating her plans; in imagination building her boasted hall through the chimney, as though its high mightiness were a mere spear of sorrel-top. At last, I gently reminded her that, little as she might fancy it, the chimney was a fact¡ªa sober, substantial fact, which, in all her plannings, it would be well to take into full consideration. But this was not of much avail.At this point, in the enumeration of the evils of society, the mere levellers of former times usually stopped; but their more far-sighted successors, the present Socialists, go farther. In their eyes the very foundation of human life as at present constituted, the very principle on which the production and repartition of all material products is now carried on, is essentially vicious and anti-social. It is the principle of individualism, competition, each one for himself and against all the rest. It is grounded on opposition of interests, not harmony of interests, and under it every one is required to find his place by a struggle, by pushing others back or being pushed back by them. Socialists consider this system of private war (as it may be termed) between every one and every one, especially [35]fatal in an economical point of view and in a moral. Morally considered, its evils are obvious. It is the parent of envy, hatred, and all uncharitableness; it makes every one the natural enemy of all others who cross his path, and every one's path is constantly liable to be crossed. Under the present system hardly any one can gain except by the loss or disappointment of one or of many others. In a well-constituted community every one would be a gainer by every other person's successful exertions; while now we gain by each other's loss and lose by each other's gain, and our greatest gains come from the worst source of all, from death, the death of those who are nearest and should be dearest to us. In its purely economical operation the principle of individual competition receives as unqualified condemnation from the social reformers as in its moral. In the competition of laborers they see the cause of low wages; in the competition of producers the cause of ruin and bankruptcy; and both evils, they affirm, tend constantly to increase as population and wealth make [36]progress; no person (they conceive) being benefited except the great proprietors of land, the holders of fixed money incomes, and a few great capitalists, whose wealth is gradually enabling them to undersell all other producers, to absorb the whole of the operations of industry into their own sphere, to drive from the market all employers of labor except themselves, and to convert the laborers into a kind of slaves or serfs, dependent on them for the means of support, and compelled to accept these on such terms as they choose to offer. Society, in short, is travelling onward, according to these speculators, towards a new feudality, that of the great capitalists.

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russian roulette s£ºWhile this mood was on him, Pierre cursed himself for a heartless villain and an idiot fool;¡ªheartless villain, as the murderer of his mother¡ªidiot fool, because he had thrown away all his felicity; because he had himself, as it were, resigned his noble birthright to a cunning kinsman for a mess of pottage, which now proved all but ashes in his mouth.

And when he had reached the shore of the sea, he loosed the cord from his hands, and took the seal of silence from his lips, and called to the little Mermaid. But she came not to his call, though he called to her all day long and besought her.

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It was the famous pilot, Juan Fernandez, immortalized by the island named after him, [pg 319] who put an end to these coasting tribulations, by boldly venturing the experiment¡ªas De Gama did before him with respect to Europe¡ªof standing broad out from land. Here he found the winds favorable for getting to the South, and by running westward till beyond the influences of the trades, he regained the coast without difficulty; making the passage which, though in a high degree circuitous, proved far more expeditious than the nominally direct one. Now it was upon these new tracks, and about the year 1670, or thereabouts, that the Enchanted Isles, and the rest of the sentinel groups, as they may be called, were discovered. Though I know of no account as to whether any of them were found inhabited or no, it may be reasonably concluded that they have been immemorial solitudes. But let us return to Redondo.£¬Yet the whole life of Christ¡ªso entirely may sorrow and beauty be made one in their meaning and manifestation¡ªis really an idyll, though it ends with the veil of the temple being rent, and the darkness coming over the face of the earth, and the stone rolled to the door of the sepulchre. One always thinks of him as a young bridegroom with his companions, as indeed he somewhere describes himself; as a shepherd straying through a valley with his sheep in search of green meadow or cool stream; as a singer trying to build out of the music the walls of the City of God; or as a lover for whose love the whole world was too small. His miracles seem to me to be as exquisite as the coming of spring, and quite as natural. I see no difficulty at all in believing that such was the charm of his personality that his mere presence could bring peace to souls in anguish, and that those who touched his garments or his hands forgot their pain; or that as he passed by on the highway of life people who had seen nothing of life¡¯s mystery, saw it clearly, and others who had been deaf to every voice but that of pleasure heard for the first time the voice of love and found it as ¡®musical as Apollo¡¯s lute¡¯; or that evil passions fled at his approach, and men whose dull unimaginative lives had been but a mode of death rose as it were from the grave when he called them; or that when he taught on the hillside the multitude forgot their hunger and thirst and the cares of this world, and that to his friends who listened to him as he sat at meat the coarse food seemed delicate, and the water had the taste of good wine, and the whole house became full of the odour and sweetness of nard.¡£By the mark, nine!¡£

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There were several cases coming on; but the captain and girl were first tried together. They were mixing freely with the crowd; and as it afterwards turned out that everyone¡ªno matter who¡ªhad a right to address the court, for aught we knew they might have been arguing their own case. At what precise moment the trial began it would be hard to say. There was no swearing of witnesses, and no regular jury. Now and then somebody leaped up and shouted out something which might have been evidence; the rest, meanwhile, keeping up an incessant jabbering. Presently the old judge himself began to get excited; and springing to his feet, ran in among the crowd, wagging his tongue as hard as anybody.£¬Rover¡£On Gunpowder and Fire-arms,¡£

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This once more impelled his own glance in the direction of Don Benito, and, as before, he could not but infer that himself formed the subject of the conference. He paused. The sound of the hatchet-polishing fell on his ears. He cast another swift side-look at the two. They had the air of conspirators. In connection with the late questionings, and the incident of the young sailor, these things now begat such return of involuntary suspicion, that the singular guilelessness of the American could [pg 159] not endure it. Plucking up a gay and humorous expression, he crossed over to the two rapidly, saying:¡ª£¬Marking the noisy indocility of the blacks in general, as well as what seemed the sullen inefficiency of the whites it was not without humane satisfaction that Captain Delano witnessed the steady good conduct of Babo.¡£So much for the poor. We now pass to the middle classes.¡£

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Thirdly, it is universally considered just that each person should obtain that (whether good or evil) which he deserves; and unjust that he should obtain a good, or be made to undergo an evil, which he does not deserve. This is, perhaps, the clearest and most emphatic form in which the idea of justice is conceived by the general mind. As it involves the notion of desert, the question arises, what constitutes desert? Speaking in a general way, a person is understood to deserve good if he does right, evil if he does wrong; and in a more particular sense, to deserve good from those to whom he does or has done good, and evil from those to whom he does or has done evil. The precept of returning good for evil has never been regarded as a case of the fulfilment of justice, but as one in which the claims of justice are waived, in obedience to other considerations.£¬PIERRE passed on to a remote quarter of the building, and abruptly entered the room of one of the Apostles whom he knew. There was no one in it. He hesitated an instant; then walked up to a book-case, with a chest of drawers in the lower part.¡£My God!¡£

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